The Early Church and Peter's Primacy

Letter LXXXVI, from Pope Leo to Bishop Julian of Cos

Synopsis: Leo writes to Julian of Cos to urge his diligence’s zeal to join the legates Lucentius and Basilius in all things — so that any remaining remnants of scandal may be sagaciously removed — noting that the Catholic faith’s light now shines everywhere and Christian princes’ hearts serve divine authority, but that some matters confused by the Ephesine storm require great moderation, and that Julian will learn through the legates’ report what Leo has entrusted and committed to them.

Leo, bishop, to Julian, bishop.

Leo Requests Julian’s Solicitude Join His Legates’ Efforts; The Ephesine Storm’s Remnants Require Sagacious Moderation

It is always pleasing to receive the letters of your charity, and it is fitting that our writing be sent to you — especially since we do this not only for the sake of common friendship but far more for the state of the universal Church.

Therefore, through our brothers Lucentius, bishop, and Basilius, presbyter — whom we indicated we would send to Constantinople — I render due discourse, urging your diligence’s zeal to join them in all things, so that any remaining remnants of scandal may be sagaciously removed. Though the Catholic faith’s light now shines everywhere and, most powerfully, Christian princes’ hearts serve divine authority, some matters so confused by that Ephesine storm require great moderation — to prevent the evils of the dissensions thence arising from enduring.

What we entrusted and committed to our legates you will learn through their report — extending your affection to me and to them, so that with your charity’s zeal and solicitude, and with the Lord’s aid, what we have mandated may achieve the desired effect.

Given on the fifth day before the Ides of June, in the consulship of Adelfius, most illustrious man.

Source/Reference

Notes / Historical Commentary

Letter LXXXVI is the fourth and briefest letter of the June 9, 451 packet — a personal note to Julian of Cos accompanying the dispatch of Lucentius and Basilius. Where Letter LXXXV to Anatolius had been detailed and operational, LXXXVI simply points Julian to the legates as his instructors and enlists his solicitude in support of their mission. The letter’s brevity reflects the relationship: Julian is Leo’s trusted personal correspondent in the East, the one to whom Leo writes most warmly and with the least need for formal elaboration. The substance is carried by the legates; Julian’s role is to bring his local knowledge and his personal relationship with the Constantinople network to bear on what they are doing.

The phrase “for the state of the universal Church” appears here, as in Letter LXXXV, to identify the scope of the entire operation. What might appear to be a regional Eastern church matter — the reconciliation of bishops who yielded at Ephesus, the diptych question, the treatment of Eutyches — is in Leo’s framing always a matter of the universal Church’s state. His solicitude reaches the churches of the East not because they have requested it but because the care of all the churches belongs to the Apostolic See’s office, and the Ephesine disturbance is a disturbance to the universal body, not merely to a regional one.

The Early Church and Peter's Primacy