The Early Church and Peter's Primacy

Letter From Anastasius to Hormisdas, the Pontiff

Synopsis: The Pontiff is entreated to call a council to settle the disputes that have arisen in the parts of Scythia.

Victor Anastasius, pious, fortunate, illustrious, triumphant, always Augustus, to Hormisdas, the most holy and most religious archbishop and patriarch.

We do not think it unknown to your Beatitude that, according to the nature of the times, when to speak and when to be silent is arranged even by the provident admonition of divine Scripture. Therefore, the time for silence being over, has granted us incentives to speak. And so, we have perceived it opportune to commit to your hearing what is stirred up among us under the guise of religion. Before this, indeed, the stubbornness of those to whom the episcopate, which you now hold, was entrusted, made us refrain from sending letters. But now, a pleasing opinion about you running to our memory, has brought to mind the goodness of paternal affection, so that we may seek those things which God and our Savior taught the holy apostles in divine words, and especially blessed Peter, in whom he established the strength of His Church. Therefore, with these prefaced beginnings, we urge that your apostolate make itself a mediator for those things which have been stirred up from the parts of Scythia, where we have also perceived it fitting that a council be held, so that by cutting off contentions, the unity of the holy Church may be restored. But all things wished for are granted to us, if you remember us in your prayers and frequent writings. Given the day before the Ides of January at Constantinople, and received during the consulship of Anthemius and Florentius, five days before the Calends of April, by Patricius (Given and received in the year of the Lord 515).

Source/Reference

Notes / Historical Commentary

God raised up Vitalian the Scythian, master of horsemen, against Emperor Anastasius, the expeller of orthodox bishops. Vitalian, having occupied several provinces and advancing by plundering up to Constantinople, professed, according to the testimony of Marcellinus in the Chronicle, that he undertook all actions for the faith of the orthodox and for recalling Macedonius, the Bishop of Constantinople (whom the emperor had exiled). Seeing his affairs in ruin, Anastasius sought peace, swearing in the senate that he would recall the envoys: he would restore their bishoprics to Macedonius and Flavian, hold a council in Heraclea, and call the Roman Pontiff to it. Therefore, upon calling the council in Heraclea, on December 25th, in the year of the Lord 514, he sent a letter to the Roman Pontiff, existing after the third of Hormisdas, informing him about the future synod, and asking him to present his arrival to reconcile the Churches. To facilitate this, knowing that the ultimate authority for executing the matter rested with the Roman Pontiff, Vitalian and Anastasius sent Patricius, a man of the highest distinction, with this letter as an envoy to Pope Hormisdas; to whom Dorotheus, the Bishop of Thessalonica, added his own existing letters of almost the same subject. What the Pontiff replied can be understood from the three following letters. Severinus Binius.

The Early Church and Peter's Primacy